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He has been compelled, at one and the same time, and almost constantly, during the past seven years, to contribute matter to its columns as editor, and to raise funds for its support as lecturer. It is within bounds to say, that he has expended twelve thousand dollars of his own hard earned money, in publishing this paper, a larger sum than has been contributed by any one individual for the general advancement of the colored people.

There had been many other papers published and edited by colored men, beginning as far back as [13] , when the Rev. Samuel E. Cornish and John B. Douglass, with fewest early advantages of all his competitors, essayed, and has proved the thing perfectly practicable, and, moreover, of great public benefit. This paper, in addition to its power in holding up the hands of those to whom it is especially devoted, also affords irrefutable evidence of the justice, safety and practicability of Immediate Emancipation; it further proves the immense loss which slavery inflicts on the land while it dooms such energies as his to the hereditary degradation of slavery.

It has been said in this Introduction, that Mr. Douglass had raised himself by his own efforts to the highest position in society. As a successful editor, in our land, he occupies this position. Our editors rule the land, and he is one of them. As an orator and thinker, his position is equally high, in the opinion of his countrymen.

The keen caterers for the public attention, set down, in this column, such men only as have won high mark in the public esteem. During the past winter——very frequent mention of Frederick Douglass was made under this head in the daily papers; his name glided as often—this week from Chicago, next [14] week from Boston—over the lightning wires, as the name of any other man, of whatever note. His were not the mere words of eloquence which Kossuth speaks of, that delight the ear and then pass away.

They were work -able, do -able words, that brought forth fruits in the revolution in Illinois, and in the passage of the franchise resolutions by the Assembly of New York. And the secret of his power, what is it?

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He is a Representative American man—a type of his countrymen. Naturalists tell us that a full grown man is a resultant or representative of all animated nature on this globe; beginning with the early embryo state, then representing the lowest forms of organic life, 4 and passing through every subordinate grade or type, until he reaches the last and highest—manhood.

In like manner, and to the fullest extent, has Frederick Douglass passed through every gradation of rank comprised in our national make-up, and bears upon his person and upon his soul every thing that is American. Nor have the natural gifts, already named as his, lost anything by his severe training. When unexcited, his mental processes are probably slow, but singularly clear in perception, and wide in vision, the unfailing memory bringing up all the facts in their every aspect; incongruities he lays hold of incontinently, and holds up on the edge of his keen and telling wit.

But this wit never descends to frivolity; it is rigidly in the keeping of his truthful common sense, and always used in illustration or proof of some point which could not so readily be reached any other way. The doctrine of the dissolution of the Union, as a means for the abolition of American slavery, was silenced upon the lips that gave it birth, and in the presence of an array of defenders who compose the keenest intellects in the land. Douglass in that great gathering of the friends of freedom, at Pittsburgh, in , where he towered among the highest, because, with abilities inferior to none, and moved more deeply than any, there was neither policy nor party to trammel the outpourings of his soul.

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Thus we find, opposed to all disadvantages which a black man in the United States labors and struggles under, is this one vantage ground—when the chance comes, and the audience where he may have a say, he stands forth the freest, most deeply moved and most earnest of all men. It has been said of Mr. Douglass, that his descriptive and declamatory powers, admitted to be of the very highest order, take precedence of his logical force.

Whilst the schools might have trained him to the exhibition of the formulas of deductive [16] logic, nature and circumstances forced him into the exercise of the higher faculties required by induction. Almost the same was his prayer. One of his earliest observations was that white children should know their ages, while the colored children were ignorant of theirs; and the songs of the slaves grated on his inmost soul, because a something told him that harmony in sound, and music of the spirit, could not consociate with miserable degradation. To such a mind, the ordinary processes of logical deduction are like proving that two and two make four.

Mastering the intermediate steps by an intuitive glance, or recurring to them as Ferguson resorted to geometry, it goes down to the deeper relation of things, and brings out what may seem, to some, mere statements, but which are new and brilliant generalizations, each resting on a broad and stable basis. Thus, Chief Justice Marshall gave his decisions, and then told Brother Story to look up the authorities—and they never differed from him. Douglass presents a mass of thought, which, without any showy display of logic on his part, requires an exercise of the reasoning faculties of the reader to keep pace with him.

If, as has been stated, his intellection is slow, when unexcited, it is most prompt and rapid when he is thoroughly aroused. It is most difficult to hedge him in a corner, for his positions are taken so deliberately, that it is rare to find a point in them undefended aforethought.

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A gentleman present, distinguished for logical acumen and subtlety, and who had devoted no small portion of the last twenty-five years to the study and elucidation of this very question, held the opposite view, that prejudice is innate and unconquerable. He terminated a series of well dove-tailed, Socratic questions to Mr. The most remarkable mental phenomenon in Mr. Douglass, is his style in writing and speaking.

In March, , he delivered an address in the assembly chamber before the members of the legislature of the state of New York. An eye witness 5 describes the crowded and most intelligent audience, and their rapt attention to the speaker, as the grandest scene he ever witnessed in the capitol. Raymond is a first class graduate of Dartmouth, a rising politician, ranking foremost in the legislature; of course, his ideal of oratory must be of the most polished and finished description. The style of Mr.


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Douglass in writing, is to me an intellectual puzzle. The strength, affluence and terseness may easily be accounted for, because the style of a man is the man; but how are we to account for that rare polish in his style of writing, which, most critically examined, seems the result of careful early culture among the best classics of our language; it equals if it does not surpass the style of Hugh Miller, which was the wonder of the British literary public, until he unraveled the mystery in the most interesting of autobiographies.

I asked William Whipper, of Pennsylvania, the gentleman alluded to above, whether he thought Mr. We are left in the dark as to who was the paternal ancestor of our author; a fact which generally holds good of the Romuluses and Remuses who are to inaugurate the new birth of our republic. In the absence of testimony from the Caucasian side, we must see what evidence is given on the other side of the house.

She was marvelously straight in figure, elastic and muscular. How she acquired this knowledge, I know not, for Tuckahoe is the last place in the world where she would be apt to find facilities for learning. The head alluded to is copied from the statue of Ramses the Great, an Egyptian king of the nineteenth dynasty. These facts show that for his energy, perseverance, eloquence, invective, sagacity, and wide sympathy, he is indebted to his Negro blood. The very marvel of his style would seem to be a development of that other marvel—how his mother learned to read.

Keep on, gentlemen; you will find yourselves in Africa, by-and-by. The Egyptians, like the Americans, were a mixed race , with some Negro blood circling around the throne, as well as in the mud hovels. This is the proper place to remark of our author, that the same strong self-hood, which led him to measure strength with Mr.

Covey, and to wrench himself from the embrace of the Garrisonians, and which has borne him through many resistances to the personal indignities offered him as a colored man, sometimes becomes a hyper-sensitiveness to such assaults as men of his mark will meet with, on paper. Keen and unscrupulous opponents have sought, and not unsuccessfully, to pierce him in this direction; for well they know, that if assailed, he will smite back.

It is not without a feeling of pride, dear reader, that I present you with this book.

The son of a self-emancipated bond-woman, I feel joy in introducing to you my brother, who has rent his own bonds, and who, in his every relation—as a public man, as a husband and as a father—is such as does honor to the land which gave him birth. I shall place this book in the hands of the only child spared me, bidding him to strive and emulate its noble example.

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You may do likewise. It is an American book, for Americans, in the fullest sense of the idea. It shows that the worst of our institutions, in its worst aspect, cannot keep down energy, truthfulness, and earnest struggle for the right. It proves the [21] justice and practicability of Immediate Emancipation.

Reader, Vale! New York. In Talbot county, Eastern Shore, Maryland, near Easton, the county town of that county, there is a small district of country, thinly populated, and remarkable for nothing that I know of more than for the worn-out, sandy, desert-like appearance of its soil, the general dilapidation of its farms and fences, the indigent and spiritless character of its inhabitants, and the prevalence of ague and fever.

The name of this singularly unpromising and truly famine stricken district is Tuckahoe, a name well known to all Marylanders, black and white. It was given to this section of country probably, at the first, merely in derision; or it may possibly have been applied to it, as I have heard, because some one of its earlier inhabitants had been guilty of the petty meanness of stealing a hoe—or taking a hoe that did not belong to him.

Eastern Shore men usually pronounce the word took , as tuck; Took-a-hoe , therefore, is, in Maryland parlance, Tuckahoe. But, whatever may have been its origin—and about this I will not be [26] positive—that name has stuck to the district in question; and it is seldom mentioned but with contempt and derision, on account of the barrenness of its soil, and the ignorance, indolence, and poverty of its people.

Decay and ruin are everywhere visible, and the thin population of the place would have quitted it long ago, but for the Choptank river, which runs through it, from which they take abundance of shad and herring, and plenty of ague and fever. The reader will pardon so much about the place of my birth, on the score that it is always a fact of some importance to know where a man is born, if, indeed, it be important to know anything about him.

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In regard to the time of my birth, I cannot be as definite as I have been respecting the place. Nor, indeed, can I impart much knowledge concerning my parents. Genealogical trees do not flourish among slaves. A person of some consequence here in the north, sometimes designated father , is literally abolished in slave law and slave practice. It is only once in a while that an exception is found to this statement. I never met with a slave who could tell me how old he was. Few slave-mothers know anything of the months of the year, nor of the days of the month. They keep no family records, with marriages, births, and deaths.

They measure the ages of their children by spring time, winter time, harvest time, planting time, and the like; but these soon become undistinguishable and forgotten. Like other slaves, I cannot tell how old I am.


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This destitution was among my earliest troubles.